The challenges of reviewing Halacha in general and Mishna Berurah in particular are manifold. Sefer Chazarah Berurah overcomes these difficulties using a ground breaking approach.
The premise of this sefer is; that the memorization of a limud is directly related to the clarity of the material being learned. Furthermore, like all chalakim of Torah, one can only hope to retain the knowledge of Mishna Berurah by constant chazarah. Therefore the format has to be such, that it lends itself to quick review, and is as orderly and clutter free as possible, yet contains all the myriad halachos and sevoros found in the Mishna Berurah.
Sefer Chazarah Berurah accomplishes this in the following manner. In the Mishna Berurah there is a need to constantly look up in the Shulchan Aruch and down to the Mishna Berurah. This can detract from one’s concentration and ends up being very time costly. With Sefer Chazarah Berurah this is eliminated. The sefer is fashioned into a flowing text that can be read smoothly.
Addionally, although the מחבר and רמ"א are left intact, the Mishna Berurah is organized in the most logical order, which is beneficial to memorization. Those parts which are necessary to explain and define (while clearly marked) are incorporated within the words of the Shulchan Aruch. More lengthy explanations are afterward, and cases similar to the ones being discussed, are after that.
The premise of this sefer is; that the memorization of a limud is directly related to the clarity of the material being learned. Furthermore, like all chalakim of Torah, one can only hope to retain the knowledge of Mishna Berurah by constant chazarah. Therefore the format has to be such, that it lends itself to quick review, and is as orderly and clutter free as possible, yet contains all the myriad halachos and sevoros found in the Mishna Berurah.
Sefer Chazarah Berurah accomplishes this in the following manner. In the Mishna Berurah there is a need to constantly look up in the Shulchan Aruch and down to the Mishna Berurah. This can detract from one’s concentration and ends up being very time costly. With Sefer Chazarah Berurah this is eliminated. The sefer is fashioned into a flowing text that can be read smoothly.
Addionally, although the מחבר and רמ"א are left intact, the Mishna Berurah is organized in the most logical order, which is beneficial to memorization. Those parts which are necessary to explain and define (while clearly marked) are incorporated within the words of the Shulchan Aruch. More lengthy explanations are afterward, and cases similar to the ones being discussed, are after that.
Finally, many parts of the ביאור הלכה and שער הציון are important for explaining the matter at hand, and they add important halachos that one wouldn’t want to miss, yet they aren’t easily reviewed. In this sefer their main points are inserted in the appropriate places, enabling one to have an easy chazarah of them.
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The layout is clear, pleasant to the eye, and very user friendly.
The sefer was compiled by Rav Ahron Zelikovitz, and has received the haskamos of Harav Ezriel Auerbach shlita, Harav Yisroel Ganz shlita, Harav Shmuel Feurst shlita, Harav Shmuel Felder shlita, Harav Yechezkel Roth shlita and the Bais Din of the Eida Chareidis (Harav Yitzchok Tuvia Weiss shlita, Harav Moshe Sternbuch shlita, Harav Avraham Yitzchok Ulman shlita, and Harav Naftoli Hertzke Frankel shlita). The sefer is being distributed by Im Hasefer and is available in seforim stores.
The sefer was compiled by Rav Ahron Zelikovitz, and has received the haskamos of Harav Ezriel Auerbach shlita, Harav Yisroel Ganz shlita, Harav Shmuel Feurst shlita, Harav Shmuel Felder shlita, Harav Yechezkel Roth shlita and the Bais Din of the Eida Chareidis (Harav Yitzchok Tuvia Weiss shlita, Harav Moshe Sternbuch shlita, Harav Avraham Yitzchok Ulman shlita, and Harav Naftoli Hertzke Frankel shlita). The sefer is being distributed by Im Hasefer and is available in seforim stores.
For 1 or 2 Year Mishnah Berurah Calendar Click Here
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ספר חזרה ברורה על יורה דעה
A similar system has been developed for some sections of יורה דעה. As noted above in regard to the משנה ברורה, the difficulties involving chazarah, in the שו'ע there is an additional challenge, when the ט'ז and ש'ך and פתחי תשובה all discuss the same issue, they aren’t necessarily all lined up one after the next in an organized fashion, either because one of them is located on a different piece of the שו'ע , or the point is in middle of a long paragraph, and not easily found.
Therefore, the material has been reorganized for chazarah purposes into a flowing text that can be read smoothly. All related matters have been grouped together, and in places where they say the same thing, both sources are not quoted, only what they are adding. However the source of each piece is clear, the מחבר and רמ'א are large and bold, the ש'ך and נקודת הכסף are written plain, [the ט'ז] has brackets around it, the (פתחי תשובה) has parentheses around it, and <ר' עקיבא איגר> has arrows around it. Every individual subject is separated into its own paragraph, and then broken down further by bolding the beginning of each idea. It has been done on הלכות נדה and תערובות ,בשר בחלב, and שחיטה מליחה.
A similar system has been developed for some sections of יורה דעה. As noted above in regard to the משנה ברורה, the difficulties involving chazarah, in the שו'ע there is an additional challenge, when the ט'ז and ש'ך and פתחי תשובה all discuss the same issue, they aren’t necessarily all lined up one after the next in an organized fashion, either because one of them is located on a different piece of the שו'ע , or the point is in middle of a long paragraph, and not easily found.
Therefore, the material has been reorganized for chazarah purposes into a flowing text that can be read smoothly. All related matters have been grouped together, and in places where they say the same thing, both sources are not quoted, only what they are adding. However the source of each piece is clear, the מחבר and רמ'א are large and bold, the ש'ך and נקודת הכסף are written plain, [the ט'ז] has brackets around it, the (פתחי תשובה) has parentheses around it, and <ר' עקיבא איגר> has arrows around it. Every individual subject is separated into its own paragraph, and then broken down further by bolding the beginning of each idea. It has been done on הלכות נדה and תערובות ,בשר בחלב, and שחיטה מליחה.
ספר חזרה ברורה
הלכות איסור והיתר שחיטה מליחה בשר בחלב תערובות נדה טבילה Hardcover Edition 580 Pages |
ספר חזרה ברורה
הלכות היום יומיים שביו"ד בשר שנתעלם מן העין, מאכלי עכו"ם, הכשר וטבילת כלים, יין נסך, דברים החוצצים בטבילה, חדש, חלה, כיבוד אב ואם, תלמוד תורה, צדקה, ס"ת, מזוזה, עכו"ם, חוקות עכו"ם, שילוח הקן, פריה ורביה, אישות, ייחוד, ברכת אירוסין ונישואין, חופה, כתובה, מזונות, כסות, ביקור חולים, קריעה, אבילות Hardcover Edition 620 Pages |
חדש! ספר חזרה ברורה
על דיני חושן משפט ע"פ הסדר של הקשו"ע כל ההלכות הנמצאים בספר קשו"ע שעוסקים בדיני ממונות שבחו"מ ויו"ד, ותחת כל הלכה של הקשו"ע כל אותם הסעיפים של השו"ע שהם המקורות שלה, יחד עם הנושאי כלים וקצת מדברי האחרונים משא ומתן • אסור להונות בדברים ולגנוב דעת הבריות • שלא לעשות סחורה בדבר האסור הלכות רבית • הלכות עיסקא • הלכות הלואה הלכות שמיטת כספים • הלכות טוען ונטען ועדות הלכות גניבה וגזילה • הלכות נזקי ממון • הלכות נזקי הגוף • הלכות שאלה ושכירות • הלכות לא תחסום • הלכות אבידה ומציאה • הלכות פקדון הלכות פריקה וטעינה • הלכות שמירת הגוף ובל תשחית Hardcover Edition 216 Pages |
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